Symbol reference · Galdrastafir

Gungnir

/ˈɡuŋɡnir/Old Norse Gungnir, masculine noun: most likely 'the swaying one'

The short answer

Odin's spear, forged by the dwarf sons of Ívaldi. Snorri says it never stops in its thrust; the Poetic Edda has Odin cast it over an enemy host to open the first war in the world, and names runes cut on its point.

Reviewed by Bjarke GunnarLast reviewed 31 July 20263 cited sourcesCC BY 4.0: free to cite & reuse
Gungnir belongs to the set of treasures the dwarfs make for the gods. In Skáldskaparmál the sons of Ívaldi forge the spear alongside Sif's golden hair and the ship Skíðblaðnir, after Loki's mischief forces him to buy the gods' forgiveness with craftsmanship he cannot supply himself.
The spear's defining moment is not a battle but a gesture. In Völuspá the war between Æsir and Vanir begins when Odin flings it over the assembled host: a cast that dedicates an army to him. Sagas describe human warriors doing the same thing before a fight, and the great weapon deposits recovered from Scandinavian bogs are widely read as the material trace of that practice.
Sigrdrífumál places the spear in the runic world too: among the many things on which victory-runes are cut, the poem lists Gungnir's point.
One famous scene is quieter than its reputation. In Hávamál Odin hangs nine nights on the windy tree, given to himself, 'wounded with a spear', but the poem never names the weapon. Calling it Gungnir is an inference readers have made for a long time, and a reasonable one; it is still not what the text says.
What survives, then, is a short and precise dossier: a forging, a cast, a rune, and a wound. The elaborate spear of modern retellings is not in the sources.

Primary source Verbatim

Fleygði Óðinn ok í folk um skaut.

Odin flung it and shot it over the host.

VÖLUSPÁ, st. 24 · translation editorial
Manuscript
Codex Regius (GKS 2365 4to)
Place & date
Iceland, c. 1270
Held at
Árni Magnússon Institute, Reykjavík

Etymology

gung- Old Norse to sway, to tremble — the root behind the accepted reading of the name
-nir Old Norse agent suffix: the one that does the thing — hence 'the swaying one'

'The swaying one': a name for how the shaft quivers in flight, not for what it kills.

Common misconceptions

Common claim What the record says
“Gungnir flies back to Odin's hand like Thor's hammer.” The returning weapon is Mjölnir. What Snorri claims for Gungnir is different: that it never stops in its thrust. No source has the spear fly home to its owner.
“Odin hung on the tree pierced by Gungnir.” Hávamál says only that he was 'wounded with a spear' — geiri undaðr — and never names the weapon. Reading that spear as Gungnir is a reasonable modern inference, not something the poem states.
“The myths describe Gungnir in detail.” They are remarkably thin: the dwarfs forge it, Odin casts it over a host to start the first war, and runes are said to be cut on its point. Almost every elaborate description in circulation today comes from modern fantasy, not from the sources.

Frequently asked questions

What is Gungnir?
Odin's spear, forged by the dwarf sons of Ivaldi in the same run of work that produced Sif's golden hair and the ship Skidbladnir. Snorri's claim for it is that it never stops in its thrust. The longer telling is in our Gungnir guide.
Does Gungnir return to Odin's hand like Mjolnir?
No. Returning to the hand is Mjolnir's property, not Gungnir's, and no source describes the spear flying home. See Mjolnir for the weapon that does.
Was Odin pierced by Gungnir when he hung on the tree?
Havamal says only that he was wounded with a spear - geiri undadr - and never names the weapon. Identifying it as Gungnir is a long-standing and reasonable inference, but it is not in the text.
Are there runes on Gungnir?
Sigrdrifumal lists Gungnir's point among the places where victory-runes are cut, alongside such things as Sleipnir's teeth. The runic alphabet itself is covered in our Elder Futhark guide.
Why did Vikings throw a spear over an enemy army?
It repeats Odin's cast in Voluspa: throwing a spear over the enemy dedicated them to him. Sagas describe warriors doing it before battle, and the mass weapon deposits found in Scandinavian bogs are widely read as the same act carried out on captured war-gear.

Bibliography

  1. 1. Snorri Sturluson, Edda (Skáldskaparmál, the making of the gods' treasures; Gylfaginning), c. 1220. Trans. Anthony Faulkes, Everyman, 1987.
  2. 2. The Poetic Edda: Völuspá st. 24, Hávamál st. 138, Sigrdrífumál st. 17, Codex Regius (GKS 2365 4to), c. 1270. Trans. Carolyne Larrington, Oxford World's Classics, rev. ed. 2014.
  3. 3. Rudolf Simek, Dictionary of Northern Mythology, trans. Angela Hall, D. S. Brewer, 1993 — s.v. Gungnir.

Cite this entry

Bjarke Gunnar. “Gungnir.” VikingsBrand Library, reviewed 31 July 2026, vikingsbrand.co/pages/library/gungnir.